Every now and then, on a Friday, I’ll step into the deep waters of Philosophy, ramble away on some idea and maybe even interact with something I might be reading. Most of the time, a real philosopher could probably read my drivel and speak into it offering a corrective—but for now I’ll speak from ignorance. After all, it is Friday; what better way to have fun than with philosophy. In this post I’ll answer the question “Are slippery slope arguments always fallacious?” in under 700 words. Heh.
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Every now and then, on a Friday, I’ll step into the deep waters of Philosophy, ramble away on some idea and maybe even interact with something I might be reading. Most of the time, a real philosopher could probably read my drivel and speak into it offering a corrective—but for now I’ll speak from ignorance. After all, it is Friday; what better way to have fun than with philosophy. In this post I’ll answer the question “Did Jesus Fear?” in under 700 words. Heh.
Every now and then, on a Friday, I’ll step into the deep waters of Philosophy, ramble on some idea and maybe even interact with something I might be reading. Most of the time, a real philosopher could probably read my drivel and speak into it offering a corrective—but for now I’ll speak from ignorance. After all, it is Friday; what better way to have fun than with philosophy. In this post I’ll muse upon the road of good intentions—no, not hell.
Folk who know me might remember that the reason I became a believer was, in the first case, a fear of hell. Well, a roundabout fear anyway: I had just seen the Exorcist and hell became a reality to my young brain. Some atheists like to say hell is an abusive scare tactic and that my initial belief is unsubstantiated but this is predicated on four arguments which I will respond to in under 700 words (perfect for a Philosophy Friday): (1) that there is, in fact, no hell; (2) that hell is merely a boogeyman to scare people into believing Christianity (3) that the teaching of hell is incompatible with the teaching of an all-loving God;(4) and that the way we come to believe something matters to its veracity.