The Bible Archive

Archive for the ‘history’ Category

22 February

Prayer Mondays: George Mueller

Barring my faulty memory, and if I’m not lazy, I want to post prayers on Monday from all over Church History and then throughout the modern day, and then my own. This one isn’t more an answer than a prayer, but at least we see the contents of what was prayed: it comes from George Mueller

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16 February

Keeping Promises To Abraham In The OT

Look, I don’t plan to go into explicit detail on this post; there’s just too much: at least fifteen posts worth (that I really don’t want to write). I just want to paint in with broad strokes the way God’s Covenant to Abraham works out historically approaching the Incarnation. I’ll introduce some of these broad strokes with how it ties to a promise and from there give some general information on the connection. On some of these sections I might use the word “blossom” and I would want you to take notice of that since it directly correlates with a point I will make in a later post. So, for a moment, hold up the palette of covenantal colors that God used in Genesis 12-17 and prepare to paint a vibrant picture of God’s word caused to stand:

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26 January

Making Promises to Abraham

We were talking about the hinge in Genesis by which the first half of the book flows into the second and connecting the two stories.We noted how the author puts together each story in such a way as to underscore a point which he wants the reader to hold on to. Structurally speaking the hinge of the book are those covenantal promises that God makes towards Abram. Now that assumes a lot but you have to read the last post to see why I said that.

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18 January

Prayer Mondays: Dr. Randolph Nugent

Barring my faulty memory (and if I’m not lazy) I want to post prayers on Monday from all over Church History and then throughout the modern day, and then my own. This one comes from Dr. Randolph Nugent.

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4 January

Selective Quoting of Bavinck

I’ve been noticing this Bavinck quote come up on the internet and it’s really annoying since people seem to be using it to support the old argument that at least Catholic works-righteousness is productive whereas the Protestant doctrine of justification by faith falls short. The quote already had me wondering how honest it was since it starts off mid sentence. Turns out, Bavinck is arguing against the position that posters have been using the quote online.

Anyway, here’s the quote that’s appearing on the internet (here are a few places I’ve seen it); after the jump I’ll post the context (Bavinck, The Certainty of Faith-PDF):

‘[W]e must remind ourselves that the Catholic righteousness by good works is vastly preferable to a protestant righteousness by good doctrine. At least righteousness by good works benefits one’s neighbor, whereas righteousness by good doctrine only produces lovelessness and pride. Furthermore, we must not blind ourselves to the tremendous faith, genuine repentance, complete surrender and the fervent love for God and neighbor evident in the lives and work of many Catholic Christians. The Christian life is so rich that it develops its full glory not just in a single form or within the walls of one church.’

But now, for what Bavinck was really saying and then what he continues saying even about paganism.

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