About two or so years ago, I had created a worldcat list with reading material relating to Molinism. Some of the material counters it; some of it might touch on it accidentally as it were. I’ve been working through the list but with some recent additions, I think it’s at a point where I can share the contents for your own benefit. I’ve put them in publishing order but I personally started with the translation of Molina’s Concordia. Bold, as on other lists, means I’ve read it and crossed it off the list. Feel free to make suggestions. Also make sure to follow the reading list on worldcat since any updates are most likely to happen there than here.
“A person can receive nothing unless it is given to him from heaven.” (John 3:27)
John repeats a point that Christ actually makes in the discussion with Nicodemus recorded in the same chapter (John 3). The story is well known. Jesus has been doing (and saying) some pretty impressive things. He comes to Jesus by night, because he was a Pharisee of the Sanhedrin after all, and wonders how it is possible that Jesus is doing this work.
It is the similar question that John’s disciples asked him: how is it possible that Jesus is allowed to do this work?
Due to their opponents embracing a faulty anthropology, Evangelicals have often been accused of having a Docetic view of Scritpure. “Come now! Scripture is a human book,” their opponents say “and that necessitates error—not only because humans are sinful (a minor point) but because humans are finite and necessarily make mistakes!”
An obvious fallacious conflation of categories: why conflate bad breath and miscalculations with affirming erroneous beliefs—indeed, even morally wrong beliefs (which they may use examples as slavery, monarchism or patriarchies)?
Yet, this question about the ontology of a human as it relates to a human product cannot be so easily brushed away when one approaches the letter to the Hebrews. The author looks beyond the human author to establish all his arguments—and this refutes the Nestorian(1), or even Kenotic Arian(2), view of Scripture.
Barring my faulty memory (and if I’m not lazy) I want to post prayers on Monday from all over Church History and then throughout the modern day, and then my own. This one comes from the Catholic Church regarding Trinity Sunday.
Every now and then, on a Friday, I’ll step into the deep waters of Philosophy, ramble on some idea and maybe even interact with something I might be reading. Most of the time, a real philosopher could probably read my drivel and speak into it offering a corrective—but for now I’ll speak from ignorance. After all, it is Friday; what better way to have fun than with philosophy. In this post I’ll answer the question “Is God Timeless?” in under 700 words. Heh.