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<oembed><version>1.0</version><provider_name>Rey Reynoso's Bible Archive</provider_name><provider_url>https://biblearchive.com/blog</provider_url><title>On Icons: The Christological Argument - Rey Reynoso's Bible Archive</title><type>rich</type><width>600</width><height>338</height><html>&lt;blockquote class="wp-embedded-content" data-secret="0akVtldkBR"&gt;&lt;a href="https://biblearchive.com/blog/on-icons-the-christological-argument/"&gt;On Icons: The Christological Argument&lt;/a&gt;&lt;/blockquote&gt;&lt;iframe sandbox="allow-scripts" security="restricted" src="https://biblearchive.com/blog/on-icons-the-christological-argument/embed/#?secret=0akVtldkBR" width="600" height="338" title="&#x201C;On Icons: The Christological Argument&#x201D; &#x2014; Rey Reynoso's Bible Archive" data-secret="0akVtldkBR" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"&gt;&lt;/iframe&gt;&lt;script&gt;
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</html><description>This argument is by far the most theologically grounded argument for the use of icons relying heavily on the fact that God became incarnate and was depicted as perfect God and perfect Man in space and time. As such, it is also, ironically, the least used argument by the laity and the least recognized argument [&hellip;]</description></oembed>
