\nWe have lately received a long letter, furnishing a very striking proof of the bewildering effect of one-
\nsided theology. Our correspondent is evidently under the influence of what is styled the high school of
\ndoctrine. Hence, he cannot see the rightness of calling upon the unconverted to "come", to "hear", to
\n"repent", or to "believe". It seems to him like telling a crab-tree to bear some apples in order that it
\nmay become an appletree.\n<\/p>\n
\nNow, we thoroughly believe that faith is the gift of God, and that it is not according to man's will or by
\nhuman power. And further, we believe that not a single soul would even come to Christ if not drawn,
\nyea, compelled by divine grace so to do; and therefore all who are saved have to thank the free and
\nsovereign grace of God for it; their song is and ever shall be, "Not unto us, O Lord, not unto us, but
\nunto Thy name give glory, for Thy mercy, and for Thy truth's sake".\n<\/p>\n
And this we believe not as part of a certain system of doctrine, but as the revealed truth of God. But,
\non the other hand, we believe just as fully, in the solemn truth of man's moral responsibility, inasmuch
\nas it is plainly taught in Scripture, though we do not find it amongst what are called "the five points of
\nthe faith of God's elect". <\/p>\n
\nWe believe these five points, so far as they go; but they are very far indeed from containing the faith
\nof God's elect. There are wide fields of divine revelation which this stunted and one-sided system
\ndoes not touch upon, or even hint at, in the most remote manner. Where do we find the heavenly
\ncalling? Where, the glorious truth of the Church as the body and bride of Christ? Where, the precious
\nsanctifying hope of the coming of Christ to receive His people to Himself? Where have we the grand
\nscope of prophecy opened to the vision of our souls, in that which is so pompously styled "the faith of
\nGod's elect"? We look in vain for a single trace of them in the entire system to which our friend is
\nattached.\n<\/p>\n
\nNow, can we suppose for a moment that the blessed apostle Paul would accept as "the faith of God's
\nelect" a system which leaves out that glorious mystery of the Church of which he was specially made
\nthe minister? Suppose any one had shown Paul "the five points" of Calvinism, as a statement of the
\ntruth of God, what would he have said? What! "The whole truth of God"; "the faith of God's elect"; "all
\nthat is essential to be believed"; and yet not a syllable about the real position of the Church ? its
\ncalling, its standing, its hopes, its privileges!\n<\/p>\n
\nAnd not a word about Israel's future! A complete ignoring, or at best a thorough alienation, of the
\npromises made to Abraham, Isaac, Jacob, and David! The whole body of prophetic teaching
\nsubjected to a system of spiritualizing, falsely so called, whereby Israel is robbed of its proper portion,
\nand Christians dragged down to an earthly level ? and this presented to us with the lofty pretension
\nof "The faith of God's elect"! Thank God it is not so. He, blessed be His name, has not confined
\nHimself within the narrow limits of any school of doctrine, high, low, or moderate. He has revealed
\nHimself. He has told out the deep and precious secrets of His heart. He has unfolded His eternal
\ncounsels, as to the Church, as to Israel, the Gentiles, and the wide creation. Men might as well
\nattempt to confine the ocean in buckets of their own formation as to confine the vast range of divine
\nrevelation within the feeble enclosures of human systems of doctrine. It cannot be done, and it ought
\nnot to be attempted. Better far to set aside the systems of theology and schools of divinity, and come
\nlike a little child to the eternal fountain of Holy Scripture, and there drink in the living teachings of
\nGod's Spirit. Nothing is more damaging to the truth of God, more withering to the soul, or more
\nsubversive of all spiritual growth and progress than mere theology, high or low ? Calvinistic or
\nArminian. It is impossible for the soul to make progress beyond the boundaries of the system to which
\nit is attached. If I am taught to regard "the five points" as "the faith of God's elect", I shall not think of
\nlooking beyond them; and then a most glorious field of heavenly truth is shut out from the vision of my
\nsoul. I am stunted, narrowed, one-sided; and I am in danger of getting into that hard, dry state of soul
\nwhich results from being occupied with mere points of doctrine instead of with Christ.\n<\/p>\n
\nA disciple of the high school of doctrine will not hear of a world-wide gospel ? of God's love to the
\nworld ? of glad tidings to every creature under Heaven. He has only gotten a gospel for the elect. On
\nthe other hand, a disciple of the low or Arminian school will not hear of the eternal security of God's
\npeople. Their salvation depends partly upon Christ, and partly upon themselves. According to this
\nsystem, the song of the redeemed should be changed. Instead of "Worthy is the Lamb", we should
\nhave to add, "and worthy are we". We may be saved to-day, and lost to-morrow. All this dishonors
\nGod, and robs the Christian of all true peace.\n<\/p>\n
\nWe do not write to offend the reader. Nothing is further from our thoughts. We are dealing not with
\npersons, but with schools of doctrine and systems of divinity which we would, most earnestly, entreat
\nour beloved readers to abandon, at once, and for ever. Not one of them contains the full, entire truth
\nof God. There are certain elements of truth in all of them; but the truth is often neutralized by the
\nerror; and even if we could find a system which contains, so far as it goes, nothing but the truth, yet if
\nit does not contain the whole truth, its effect upon the soul is pernicious, because it leads a person to
\nplume himself on having the truth of God when, in reality, he has only laid hold of a one-sided system
\nof man.\n<\/p>\n
\nThen again we rarely find a mere disciple of any school of doctrine who can face Scripture as a
\nwhole. Favorite texts will be quoted and continually reiterated; but a large body of Scripture is left
\nalmost wholly unappropriated. For example, take such passages as the following, "But now God
\ncommandeth all men everywhere to repent" (Acts 17:30). And again, "Who will have all men to be
\nsaved, and to come to the knowledge of the truth" (1 Timothy 2). So also, in 2 Peter, "The Lord … is
\nlong-suffering toward us, not willing that any should perish, but that all should come to repentance"
\n(chapter 3:9). And, in the very closing section of the volume, we read, "Whosoever will, let him take
\nthe water of life freely".\n<\/p>\n
\nAre these passage to be taken as they stand, or are we to introduce qualifying or modifying words to
\nmake them fit in with our system? The fact is, they set forth the largeness of the heart of God, the
\ngracious activities of His nature, the wide aspect of His love. It is not according to the loving heart of
\nGod that any of His creatures should perish. There is no such thing in Scripture as any decree of God
\nconsigning a certain number of the human race to eternal damnation.* Some may be judicially given
\nover to blindness because of deliberate rejection of the light (see Romans 9:17; Hebrews 6:4-6;
\n10:26-27; 2 Thessalonians 2:11-12; 1 Peter 2:8). But all who perish will have only themselves to
\nblame. All who reach Heaven will have to thank God. If we are to be taught by Scripture we must
\nbelieve that every man is responsible according to his light. The Gentile is responsible to listen to the
\nvoice of creation. The Jew is responsible on the ground of the law. Christendom is responsible on the
\nground of the full-orbed revelation contained in the whole Word of God. If God commands all men,
\neverywhere to repent, does He mean what He says, or merely all the elect? What right have we to
\nadd to, or alter, to pare down, or to accommodate the Word of God? None whatever.\n<\/p>\n
\nLet us face Scripture as it stands, and reject everything which will not stand the test. We may well call
\nin question the soundness of a system which cannot meet the full force of the Word of God as a
\nwhole. If passages of Scripture seem to clash, it is only because of our ignorance. Let us humbly own
\nthis, and wait on God for further light. This, we may depend upon it, is safe moral ground to occupy.
\nInstead of endeavoring to reconcile apparent discrepancies, let us bow at the Master's feet and justify
\nHim in all His sayings. Thus shall we reap a harvest of blessing, and grow in the knowledge of God
\nand His Word as a whole. A few days since, a friend put into our hands a sermon recently preached
\nby an eminent clergyman belonging to the high school of doctrine. We have found in this sermon,
\nquite as much as in the letter of our correspondent, the effects of one-sided theology. For instance, in
\nreferring to that magnificent statement of the Baptist in John 1:29, the preacher quotes it thus, "The
\nLamb of God, which taketh away the sin of the whole world of God's chosen people".\n<\/p>\n
\nBut there is not a word about "God's chosen people" in the passage. It refers to the great propitiatory
\nwork of Christ, in virtue of which every trace of sin shall yet be obliterated from the wide creation of
\nGod. We shall only see the full application of that blessed Scripture in the new heavens and the new
\nearth wherein dwelleth righteousness. To confine it to the sin of God's elect can only be viewed as the
\nfruit of theological bias.\n<\/p>\n
\n* It is deeply interesting to mark the way in which Scripture guards against the repulsive doctrine of
\nreprobation. Look, for example, at Matthew 25:34. Here, the King, in addressing those on His right
\nhand, says, "Come, ye blessed of My Father, inherit the kingdom prepared for you from the
\nfoundation of the world". Contrast with this the address to those on His left hand: "Depart from Me ye
\ncursed [He does not say 'of My Father'] into everlasting fire, prepared [not for you, but] for the devil
\nand his angels". So also, in Romans 9. In speaking of the "vessels of wrath", it says "fitted to
\ndestruction" – fitted not by God surely, but by themselves. On the other hand, when speaking of the
\n"vessels of mercy", it says "which He had afore prepared unto glory". The grand truth of election is
\nfully established; the repulsive error of reprobation, sedulously avoided.\n<\/p>\n
\nExcerpted from Miscellaneous Writings<\/em>, by C. H. Mackintosh.\n<\/p>\n -I may not agree with everything CHM says, but the brother is learned in the Word so I might as well post his points. r-<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" We have lately received a long letter, furnishing a very striking proof of the bewildering effect of one- sided theology. Our correspondent is evidently under the influence of what is styled the high school of doctrine. Hence, he cannot see the rightness of calling upon the unconverted to "come", to "hear", to "repent", or to […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[9],"tags":[],"class_list":["post-3","post","type-post","status-publish","format-standard","hentry","category-salvation"],"yoast_head":"\n