{"id":43,"date":"2003-10-05T20:08:57","date_gmt":"2003-10-06T00:08:57","guid":{"rendered":""},"modified":"-0001-11-30T00:00:00","modified_gmt":"-0001-11-30T04:00:00","slug":"anna-meditations-luke-225-38","status":"publish","type":"post","link":"https:\/\/biblearchive.com\/blog\/anna-meditations-luke-225-38\/","title":{"rendered":"ANNA ?Meditations &#8211; Luke 2:25-38"},"content":{"rendered":"<p><strong>By Barry Kirk<\/strong><\/p>\n<p><em>And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser. she<br \/>\nwas of a great age, and had lived with an husband seven years from her virginity;<br \/>\nAnd she was a widow of about fourscore and four years, which departed not from the temple,<br \/>\nbut served God with fastings and prayers night and day.<br \/>\nAnd she coming in that instant gave thanks likewise unto the Lord, and spake of him to all<br \/>\nthem that looked for redemption in Jerusalem<\/em>. Lk. 2:36-38<br \/><!--more--><br \/>Could we consider for a few moments these last three verses? Truly we find that these few<br \/>\nlittle thoughts of this beautiful old saint who was totally committed to God are precious.<br \/>\nAnd I think we can see a nice little pattern for the believer today by her example. <\/p>\n<p>First we see that she is a prophetess. Now that doesn&#8217;t have anything to do with the<br \/>\npattern for the Christian today, does it? After all, isn&#8217;t that someone who sees visions<br \/>\nand dreams dreams of God and then tells the people what God said?<\/p>\n<p>Well, if we think of the real definition of the word prophet or prophetess as it&#8217;s used<br \/>\nhere, it&#8217;s really very clear that there is something here for us to follow. It simply<br \/>\nmeans one who is a proclaimer of a divine message. Wouldn&#8217;t it be wonderful if each of us<br \/>\nwere known as one who proclaims God&#8217;s message?<\/p>\n<p>Well it is a wonderful thought, however, we have to personally know the Word and His<br \/>\nmessage first and then proclaim it &#8230; not the other way around. And I believe that Anna<br \/>\nwas the example to follow in coming to know the Word personally as we shall see.<\/p>\n<p>As we continue, we see that she was the daughter of Phanuel of the tribe of Asher. Asher<br \/>\nwas the least of all the tribes &#8230; he was the last son of Jacob&#8217;s unwanted wife&#8217;s<br \/>\nunwanted maid Zilpah &#8230; and this is the only reference in scripture to Anna&#8217;s father<br \/>\nPhanuel. Did all this mean they were insignificant? Maybe in social acceptance and status,<br \/>\nbut Asher means &#8216;happy,&#8217; and Phanuel means &#8216;the face of God&#8217; and Anna means &#8216;favored with<br \/>\nGod&#8217;. What a Godly example we find in this family &#8230; their social status was not their<br \/>\nstandard for joy in their lives. Asher, perhaps, was the least, yet he was known as truly<br \/>\n&#8216;happy.&#8217; Phanuel was only mentioned once yet he must have reflected and revealed &#8216;the face<br \/>\nof God&#8217; at least to his family many times (truly not a small responsibility), and Anna, an<br \/>\nold, old woman, found &#8216;favor with God.&#8217;<\/p>\n<p>Can&#8217;t we take comfort in the fact that God uses ordinary, insignificant &#8216;earthen vessels&#8217;<br \/>\nto make known His glorious Gospel (2 Cor 4:7), and that those, no matter what their social<br \/>\nstatus before men, who give Him the preeminence will be significant with God (Mt<br \/>\n19:29-30).<\/p>\n<p>Doesn&#8217;t this describe Anna and wouldn&#8217;t it be a wonderful thing if it described us? As we<br \/>\nsaid, she was a old, old woman-probably over a hundred years old. And even through<br \/>\nloneliness and tragedy and the normal troubles that came with age, she departed not from<br \/>\nthe temple.&#8217; She stayed in fellowship! How about us? Are we inconsistent or do we stay<br \/>\nintimately close? You know one of the definitions of a prophet or prophetess is &#8216;one who<br \/>\nhas immediate intercourse or communion or relations or fellowship with God.&#8217; Is our<br \/>\nfellowship with God characterized by immediacy or distance depending on the<br \/>\ncircumstances-Anna&#8217;s was immediate no matter what. &#8216;She departed not from the temple.&#8217;<\/p>\n<p>How serious are we about serving God? You know, everything we do reflects just how serious<br \/>\nwe are about being a Christian. Are we serious only when it is convenient?<\/p>\n<p>What&#8217;s the pattern here? Anna served God seriously all the time! When she spent time in<br \/>\nprayer, she was serious, and she demonstrated it to God by fasting. We not only see this<br \/>\npattern found here in Anna&#8217;s prayer life to be a beautiful one, but also quite a<br \/>\nchallenge.<\/p>\n<p>Not only did she show her seriousness by fasting, but also in the fact that she was<br \/>\nconsistent whether it was convenient or not-she prayed night and day! Oh how we need to<br \/>\n&#8216;be instant (diligent) in season, out of season&#8217; (2 Tim 4:2) &#8230; not just when it seems<br \/>\neasy.<\/p>\n<p>And then we notice the sum and substance of her whole life and her whole being culminate<br \/>\nas it reaches its highest point. Picture, if you can, the scene there in the place where<br \/>\nGod had chosen to place his name (I Kings 9:3) &#8230; not really a crowd, but just a few.<br \/>\nPerhaps only &#8216;two or three gathered together&#8217; (Mt 18:20) &#8230; and those speaking are not<br \/>\nspeaking according to a pre-determined schedule or creed but only being led by the Holy<br \/>\nSpirit (vs. 27). There are no distractions. Every thought is perfectly in one accord, for<br \/>\nthere is only one focal point-the One &#8216;in the midst of them.&#8217;The one who is speaking calls<br \/>\nno attention to himself but rather lifts up the One in their midst and blesses God (vs.<br \/>\n28) and causes those gathered there to marvel &#8216;at those things which were spoken of Him&#8217;<br \/>\n(vs. 33), and what are these blessed and marvelous things that are being spoken? Why, it&#8217;s<br \/>\namazing the simplicity of the thoughts-he&#8217;s simply speaking of the peace (vs. 29) found in<br \/>\nthis One-the salvation (vs. 30) found in this One-the availability (vs. 31) found in this<br \/>\nOne -the glory (vs. 32) found in this One, and all the wonders found in His<br \/>\naccomplishments and what would come (vs. 34-35) It&#8217;s all about the one in their midst.<br \/>\nIt&#8217;s all about who He is and the things He&#8217;ll do!<\/p>\n<p>And who, likewise, do we see gathering instantly to the Lord&#8217;s Christ? It&#8217;s Anna! The old<br \/>\nsaint from the unwanted and insignificant family but yet the one who found favor with God.<br \/>\nThe one who was always willing to share His Word. The one who was consistent in her<br \/>\nfellowship with God whether in tragedy or loneliness. The one who was serious about<br \/>\nserving God-night and day. The one who &#8216;departed not from the temple&#8217; and as a result she<br \/>\nhad immediate communion with God-&#8216;And she, coming in that instant, gave thanks likewise<br \/>\nunto the Lord,&#8217; (vs. 38a).<\/p>\n<p>Yes, my friends, her life was well poised to worship Him-it was automatic for her that she<br \/>\nwould gather there. There was no other possible place, because it was there that He was in<br \/>\nthe midst, and if she had not been there she would have missed seeing Him. She would have<br \/>\nmissed seeing God praised. She would have missed seeing the saints marvel at the thoughts<br \/>\nof Him. She would have missed the privilege of giving thanks likewise unto the Lord&#8217; (vs.<br \/>\n38a), and surely her zeal to tell &#8216;all those who looked for redemption in Jerusalem&#8217; (vs.<br \/>\n38b) would not have been the same.<\/p>\n<p>It&#8217;s not until we see the One in our midst for who He is that we will have the right zeal<br \/>\nto tell all those who look for redemption about what He has done.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>By Barry Kirk And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser. she was of a great age, and had lived with an husband seven years from her virginity; And she was a widow of about fourscore and four years, which departed not from the temple, but served [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[32,8],"tags":[],"class_list":["post-43","post","type-post","status-publish","format-standard","hentry","category-brethren","category-church"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>ANNA ?Meditations - Luke 2:25-38 - Rey Reynoso&#039;s Bible Archive<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/biblearchive.com\/blog\/anna-meditations-luke-225-38\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ANNA ?Meditations - Luke 2:25-38 - Rey Reynoso&#039;s Bible Archive\" \/>\n<meta property=\"og:description\" content=\"By Barry Kirk And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser. she was of a great age, and had lived with an husband seven years from her virginity; 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