{"id":44,"date":"2003-10-05T20:22:39","date_gmt":"2003-10-06T00:22:39","guid":{"rendered":""},"modified":"2007-06-01T23:10:27","modified_gmt":"2007-06-02T04:10:27","slug":"jesus-in-the-midst","status":"publish","type":"post","link":"https:\/\/biblearchive.com\/blog\/jesus-in-the-midst\/","title":{"rendered":"Jesus In the Midst"},"content":{"rendered":"<p><em><strong>Mark Kolchin<\/strong><\/em><\/p>\n<p align=\"justify\">Before they entered land of Canaan, Israel was promised a future leader<br \/>\nby Moses when he said: &#8220;The LORD thy God will raise up unto thee a Prophet from the<br \/>\nmidst of thee, of thy brethren, like unto me; unto him ye shall hearken&#8230;&#8221; (Deut.<br \/>\n18:15) From then on, Israel looked for this great Prophet that God would raise up?the<br \/>\nMessiah?someone similar to Moses who was appointed by God to lead the nation.<br \/>\n<!--more--><br \/>\nDetails<br \/>\nof this Person were specific: 1) God would raise Him up and 2) His ministry would be like<br \/>\nthat of Moses and 3) He would come from one of the tribes of Israel?&#8221;from the<br \/>\nmidst of thee.&#8221; Not only would He come from Israel, but He would be active within<br \/>\ntheir midst. With this latter detail, they were assured of seeing Him since His ministry<br \/>\nwould be conspicuous and central to the nation. So imbedded was this in the national<br \/>\nmindset, that centuries later when people witnessed the ministry of John the Baptist they<br \/>\nasked him directly &#8220;Are you the Prophet?&#8221; (John 1:21). Later, after John was<br \/>\nbeheaded by Herod some ascribed this title to the Lord though stating it with some<br \/>\nuncertainty &#8220;It is the Prophet or like unto the prophets.&#8221; (Mark 6:15) But when<br \/>\nthe Lord fed the multitude, the fickle but satisfied crowd confidently proclaimed<br \/>\n&#8220;This is truly the Prophet who has come into the world&#8221; (John 6:14) Yes, the<br \/>\nLord Jesus was the Prophet promised to Israel long ago, the One who would be raised up by<br \/>\nGod who would minister in their midst so there would be no mistake as to who He was.<\/p>\n<p align=\"justify\">One of the first instances of Jesus? ministry &#8220;in the<br \/>\nmidst&#8221; of Israel can be found in Luke 2. In verses 41-52 we read about the Lord<br \/>\ntraveling to Jerusalem with His parents at twelve years of age to participate in the feast<br \/>\nof the Passover. In keeping with this custom, the family made the long, arduous journey<br \/>\nfrom Nazareth to Jerusalem?a distance of approximately 65 miles. After the feast days<br \/>\nwere completed a week later, the large caravan of family and acquaintances began the<br \/>\njourney back to Nazareth. But after a day of travel, it was discovered by His parents that<br \/>\nHe was not in the crowd so they immediately returned to find Him. Upon the third day after<br \/>\nan apparently extensive search, the anxious couple found Him in the Temple &#8220;sitting<br \/>\nin the midst&#8221; of the teachers both listening to them and asking them questions&#8221;<br \/>\n(v. 46)<\/p>\n<p align=\"justify\">This passage (which contains the first recorded words of our Lord and<br \/>\nis the only chronicled event in the Gospels between His birth and earthly ministry) is<br \/>\nsignificant in a number of ways. First, it demonstrates that the Lord even as a young<br \/>\nchild clearly understood His destiny and mission. &#8220;Know ye not that I must be about<br \/>\nmy Father?s business?&#8221; (v. 49). His words reveal that there was no<br \/>\n&#8220;identity crisis&#8221; with the Savior. Later He would say &#8220;My Father worketh<br \/>\nhitherto, and I work.&#8221; (John 5:17). He came to complete the Father?s work of<br \/>\nredemption?a work that began after His seventh day rest, when sin was introduced into<br \/>\nthe human family by Adam and Eve. The Lord?s question to Mary and Joseph &#8220;Why<br \/>\ndid you seek Me?&#8221; was not one of insolence, but a mild rebuke to those who should<br \/>\nhave known better rather than spending the better portion of the day searching for Him in<br \/>\nplaces other than the Temple. After all, they understood more than anyone His divine<br \/>\norigin?where else would He want to be? Secondly, it demonstrates His humility, wisdom<br \/>\nand understanding. Respectful, He asked questions of the teachers although the knowledge<br \/>\nthat He possessed far surpassed these venerable leaders of Israel. Verse 47 states<br \/>\n&#8220;they were astonished at His understanding and answers&#8221;?proof that they<br \/>\nasked Him questions. But what is most striking however is the scene that is depicted. The<br \/>\nLord is &#8220;sitting in the midst&#8221; of this great company of people. Being in their<br \/>\nmidst, He was central to their conversation. Sitting, He was assuming the posture of One<br \/>\nwith authority as all respected teachers did. Surrounded by the representatives of the<br \/>\nLaw, He was the centerpiece. This is exactly how God wanted it to be then and how He wants<br \/>\nit today. He is the central theme of the Scriptures, as often stated, &#8220;In the O.T.<br \/>\nconcealed, in the N.T. revealed.&#8221; God would have Him to be the center of each<br \/>\none?s discussions?including ours!<\/p>\n<p align=\"justify\">In Acts 2, we are reminded of the Lord working &#8220;in the midst&#8221;<br \/>\nof Israel. One of the key components of Peter?s address to Israel on the day of<br \/>\nPentecost was the indisputable evidence of Christ?s works done in their presence.<br \/>\n&#8220;Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among<br \/>\nyou by miracles and wonders and signs, which God did by him in the midst of you, as ye<br \/>\nyourselves also know:&#8221; (Acts 2:22) Everything that the Lord did pointed to the fact<br \/>\nthat He was the Promised One of Israel and validated His credentials as Messiah. He healed<br \/>\nthe sick, the lame, and the withered. He cleansed lepers and raised the dead. He showed<br \/>\nHis power over death, disease and demons. On numerous occasions, He demonstrated His<br \/>\nauthority over the natural and the supernatural. After calming the Sea of Galilee that<br \/>\nthreatened the life of the disciples, He went over on the other side of the sea and calmed<br \/>\na man of Gadara who was tormented by demons. As Romans 1:4 states: &#8220;He was declared<br \/>\nto be the Son of God with power.&#8221; His works distinguished Him from all others before<br \/>\nHim?He was God?s Son! He did these works in their midst as proof that He was the<br \/>\nSon of God and the Prophet that God had pledged. And He is still doing those wonderful<br \/>\nworks in lives today in the midst of an unbelieving world as proof that He is like none<br \/>\nother and that His words can be trusted. No one has a legitimate excuse for not believing<br \/>\nin Christ since His work has been clearly performed in their presence as it was with<br \/>\nIsrael.<\/p>\n<p align=\"justify\">John 19 includes another reference to Jesus in the midst. In this<br \/>\nchapter, the scene at Calvary is vividly described in verses 17 and 18: &#8220;And He<br \/>\nbearing His cross went forth into a place called the place of a skull, which is called in<br \/>\nthe Hebrew Golgotha: Where they crucified him, and two others with him, on either side<br \/>\none, and Jesus in the midst.&#8221; What a scene this is! The Lord, the Son of God, the<br \/>\nCreator of the Universe lifted up between two thieves!! Yet, this is how God deigned it:<br \/>\n&#8220;And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be<br \/>\nlifted up&#8230;&#8221; (John 3:14) On one side was an unrepentant, unregenerate criminal being<br \/>\nexecuted for His crimes. On the other, was someone also being executed for his crimes, but<br \/>\nwith a completely different destiny?he was reconciled to God. He had admitted his<br \/>\nsin, acknowledged the sinless character of Christ, and demonstrated saving faith so that<br \/>\nthe Lord could say of him?&#8221;Today thou shalt be with me in paradise.&#8221; As it<br \/>\nwas then so it is today that the Savior divides mankind into two camps?the saved and<br \/>\nthe lost. There is no middle ground in salvation apart from Christ?He is the middle<br \/>\nground and people are either on one side of Him or the other. In Rev. 5, the scene in<br \/>\nheaven depicts the Lamb of God as the central figure through all eternity. John exclaims<br \/>\n&#8220;And I looked, and behold, in the midst of the throne and the four and living<br \/>\ncreatures, and in the midst of the elders, stood a lamb as though it had been<br \/>\nslain&#8230;&#8221; (Rev. 5:6)<\/p>\n<p align=\"justify\">The culmination of the Son?s work is a kingdom that will last<br \/>\nforever, given to Him by the Lord God. From that throne, He will rule and reign<br \/>\nperpetually over the house of Jacob and the nations of the world. (Luke 1:32-33) No longer<br \/>\nwill He be a byword on the lips of the unsaved, but He will rule with a rod of iron and<br \/>\nHis scepter will be one of righteousness?unbending in integrity and justice in a<br \/>\nworld that now specializes in deceit and unrighteousness. In every way, He will be<br \/>\n&#8220;front and center&#8221; and the wounds that He received at Calvary will be<br \/>\nprominently seen?the emblems of His unchanging love. The spotlight of all eternity<br \/>\nwill be on &#8220;Jesus in the midst&#8221;!<\/p>\n<p align=\"justify\">The Lord?s ministry is not only evident in the midst of Israel and<br \/>\nthis world, but He is also actively at work &#8220;in the midst&#8221; of His Church?to<br \/>\nhelp, strengthen, guide, and chasten. After the Lord?s resurrection, when the<br \/>\ndisciples were huddled behind closed doors for fear of the Jews, He &#8220;stood in the<br \/>\nmidst&#8221; bringing words of peace in the midst of fear (John 20:19). Sometime later,<br \/>\nwhen Thomas was doubting and confused He too was consoled as the Lord stood &#8220;in the<br \/>\nmidst&#8221; bringing words of peace in the midst of doubt. (John 19:26) This example of<br \/>\nthe Lord Jesus as the shepherd can be a great help and encouragement to His people,<br \/>\nespecially in times of crises and confusion.<\/p>\n<p align=\"justify\">In Heb 2:12, we are reminded that the Lord leads the Church in worship<br \/>\nand praise: &#8220;Saying, I will declare thy name unto my brethren, in the midst of the<br \/>\nchurch will I sing praise unto thee.&#8221; As the Head of the Church (Eph. 5:23), He is to<br \/>\nbe the central focus of its worship and adoration. He is to be the center of its affection<br \/>\nas a bride is to her husband. Paul reminded the Colossian believers: &#8220;And He is the<br \/>\nhead of the body, the church: who is the beginning, the firstborn from the dead; that in<br \/>\nall things He might have the preeminence. (Col 1:18) Not only should He be the central<br \/>\nobject of the Church?s affection and activity, but He should be given His place to<br \/>\nlead the congregation in acceptable worship that is pleasing to the Father.<br \/>\n&#8220;Therefore by Him let us offer the sacrifice of praise to God continually, that is,<br \/>\nthe fruit of our lips, giving thanks to His name.&#8221; (Heb 13:15). Finally, in Rev. 1 we<br \/>\nsee the chastening work of Christ in the Church as He walks &#8220;in the midst&#8221; of<br \/>\nthe candlesticks evaluating the heart and work of the local assembly. He commends that<br \/>\nwhich is of the Spirit and that which is done in His name with a pure motive. He condemns<br \/>\nactivities and events that are carnal, worldly, and impure. Each assembly is responsible<br \/>\nto the Lord alone and is evaluated by the One whose eyes are &#8220;a flame of fire&#8221;<br \/>\n(v. 14). He is able to expose the deepest secrets of the hearts of each one in the local<br \/>\nmeeting. He judges and evaluates the assembly as a whole. He also rewards or cleanses it<br \/>\nin accordance with His Word.<\/p>\n<p align=\"justify\">From one end of the Bible to the other, we see that it is God?s<br \/>\ndesire to have the Lord Jesus in the midst of all that takes place. May that be the case<br \/>\nin our lives as well.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mark Kolchin Before they entered land of Canaan, Israel was promised a future leader by Moses when he said: &#8220;The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken&#8230;&#8221; (Deut. 18:15) From then on, Israel looked for this [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[6,10],"tags":[],"class_list":["post-44","post","type-post","status-publish","format-standard","hentry","category-christ","category-israel"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - 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