{"id":49,"date":"2003-10-05T20:38:08","date_gmt":"2003-10-06T00:38:08","guid":{"rendered":""},"modified":"2007-06-01T23:09:30","modified_gmt":"2007-06-02T04:09:30","slug":"kicking-against-the-goad","status":"publish","type":"post","link":"https:\/\/biblearchive.com\/blog\/kicking-against-the-goad\/","title":{"rendered":"Kicking Against The Goad"},"content":{"rendered":"<p><strong><em>James Stalker<\/em><\/strong><\/p>\n<p align=\"justify\">It was the persecutor?s hope utterly to exterminate Christianity.<br \/>\nBut little did he understand its genius. It thrives on persecution. Prosperity has often<br \/>\nbeen [nearly] fatal to it, persecution never. &#8220;They that were scattered abroad went<br \/>\neverywhere preaching the word&#8221; (Acts 8:4). Hitherto the Church had been confined<br \/>\nwithin the walls of Jerusalem; but now all over Judea and Samaria, and in distant<br \/>\nPhoenicia and Syria, the beacon of the gospel began in many a town and village to twinkle<br \/>\nthrough the darkness.<br \/>\n<!--more--><br \/>\nWe can imagine with what rage the tidings of these outbreaks of<br \/>\nfanaticism which Saul had hoped to stamp out would fill the persecutor. But he was not the<br \/>\nperson to be balked, and he resolved to hunt up the objects of his hatred even in their<br \/>\nmost distant hiding-places. Having heard that Damascus, the capital of Syria, was one of<br \/>\nthe places where the fugitives had taken refuge, he went to the high priest and got<br \/>\nletters empowering him to seize and bring to Jerusalem all of the new way of thinking whom<br \/>\nhe might find there.<\/p>\n<p align=\"justify\">As we see him start on this journey, which was to be so momentous, we<br \/>\nnaturally ask what was the state of his mind. We are told that, as he was ranging through<br \/>\nstrange cities in pursuit of his victims, he was exceedingly mad against them (Acts 9:1).<\/p>\n<p align=\"justify\">But on this journey doubt at last invaded his mind. It was a long<br \/>\njourney of over a hundred and sixty miles and would occupy at least six days. A<br \/>\nconsiderable portion of it lay across a desert, where there was nothing to distract the<br \/>\nmind from its own reflections. In this enforced leisure doubts arose. What else can be<br \/>\nmeant by the word with which the Lord saluted him: &#8220;It is hard for thee to kick<br \/>\nagainst the goad&#8221; (Acts 9:5)! The figure of speech is borrowed from a custom of<br \/>\nEastern countries. The ox-driver wields a long pole, at the end of which is fixed a piece<br \/>\nof sharpened iron, with which he urges the animal to go on or stand still or change its<br \/>\ncourse. If the animal is obstinate, it kicks against the goad, injuring and infuriating<br \/>\nitself with the wounds it receives. This is a vivid picture of a man wounded and tortured<br \/>\nby compunctions of conscience. There was something in him rebelling against the course of<br \/>\ninhumanity on which he was embarked and suggesting that he was fighting against God.<\/p>\n<p align=\"justify\">It is not difficult to conceive whence these doubts arose. Probably his<br \/>\ncompunctions were chiefly awakened by the character and behavior of the Christians. He had<br \/>\nheard the noble defense of Stephen and seen his face in the council-chamber shining like<br \/>\nthat of an angel. He had seen him kneeling on the field of execution and praying for his<br \/>\nmurderers (Acts 7:60). Doubtless, in the course of the persecution he had witnessed many<br \/>\nsimilar scenes. Did these people look like enemies of God? As he entered their homes to<br \/>\ndrag them forth to prison, he got glimpses of their social life. Could such spectacles of<br \/>\npurity and love be products of the powers of darkness? Did not the serenity with which his<br \/>\nvictims went to meet their fate look like the very peace which he had long been sighing<br \/>\nfor in vain?<\/p>\n<p align=\"justify\">Their arguments, too, must have told on a mind like his. He had heard<br \/>\nStephen proving from the Scriptures that it behooved the Messiah to suffer; and the<br \/>\ngeneral tenor of the earliest Christian apologetic assures us that many of the accused<br \/>\nmust on their trial have appealed to passages like the fifty-third of Isaiah, where a<br \/>\ncareer is predicted for the Messiah amazingly like that of Jesus of Nazareth. He heard<br \/>\nincidents of Christ?s life from their lips which betokened a personage very different<br \/>\nfrom the picture sketched for him by his Pharisaic informants.<\/p>\n<p align=\"justify\">But onward he pressed, and the sun of noonday, from which all but the<br \/>\nmost impatient travelers in the East take refuge in a long siesta, looked down upon him<br \/>\nstill urging forward his course toward the city gate of Damascus. The news of Saul?s<br \/>\ncoming had arrived at Damascus before him; and the little flock of Christ was praying<br \/>\nthat, if it were possible, the progress of the wolf, who was on his way to spoil the fold,<br \/>\nmight be stopped. Nearer and nearer, however, he drew; he had reached the last stage of<br \/>\nhis journey.<\/p>\n<p align=\"justify\">But the Good Shepherd had heard the cries of the trembling flock and<br \/>\nwent forth to face the wolf on their behalf. Suddenly at midday, as Paul and his company<br \/>\nwere riding forward beneath the blaze of the Syrian sun, a light which dimmed even that<br \/>\nfierce glare shone round about them, a shock vibrated through the atmosphere, and in a<br \/>\nmoment they found themselves prostrate upon the ground.<\/p>\n<p align=\"justify\">It would be impossible to exaggerate what took place in the mind of<br \/>\nSaul in this single instant. So measured, this one moment of Saul?s life was perhaps<br \/>\nlonger than all his previous years. A voice sounded in his ears, &#8220;I am Jesus, whom<br \/>\nthou art persecuting&#8221; (Acts 9:5).<\/p>\n<p align=\"justify\">When his companions recovered themselves and turned to their leader,<br \/>\nthey discovered that he had lost his sight, and they had to take him by the hand and lead<br \/>\nhim into the city. What a change was there! Instead of the proud Pharisee riding through<br \/>\nthe streets with the pomp of an inquisitor, a stricken man, trembling, groping, clinging<br \/>\nto the hand of his guide, arrives at the house of Judas amidst the consternation of those<br \/>\nwho receive him and, getting hastily to a room where he can ask them to leave him alone,<br \/>\nsinks down there in the darkness.<\/p>\n<p align=\"justify\">But, though it was dark without, it was bright within. He neither ate<br \/>\nnor drank for three days. He was too absorbed in the thoughts which crowded on him thick<br \/>\nand fast. In those three days, it may be said with confidence, he got at least a partial<br \/>\nhold of all the truths he afterward proclaimed to the world; for his whole theology is<br \/>\nnothing but the explication of his own conversion.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>James Stalker It was the persecutor?s hope utterly to exterminate Christianity. But little did he understand its genius. It thrives on persecution. Prosperity has often been [nearly] fatal to it, persecution never. &#8220;They that were scattered abroad went everywhere preaching the word&#8221; (Acts 8:4). Hitherto the Church had been confined within the walls of Jerusalem; [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[36,8,3],"tags":[],"class_list":["post-49","post","type-post","status-publish","format-standard","hentry","category-acts","category-church","category-study"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Kicking Against The Goad - Rey Reynoso&#039;s Bible Archive<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/biblearchive.com\/blog\/kicking-against-the-goad\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kicking Against The Goad - Rey Reynoso&#039;s Bible Archive\" \/>\n<meta property=\"og:description\" content=\"James Stalker It was the persecutor?s hope utterly to exterminate Christianity. 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