{"id":8,"date":"2004-12-20T22:06:56","date_gmt":"2004-12-21T03:06:56","guid":{"rendered":""},"modified":"2004-12-20T22:59:07","modified_gmt":"2004-12-21T02:59:07","slug":"xii-effective-belief-romans-5","status":"publish","type":"post","link":"https:\/\/biblearchive.com\/blog\/xii-effective-belief-romans-5\/","title":{"rendered":"XII Effective Belief (Romans 5)"},"content":{"rendered":"<p>After using <a href=\"content\/view\/182\/51\/\" target=\"_self\">case-law<\/a> to establish precedence in defense of<br \/>\nGod&#39;s righteousness when He declares a sinner justified, Paul now makes the<br \/>\nlink to the present discussion. We have a man who is in a position of total<br \/>\ndepravity in that specific sense which we have previously established. The man<br \/>\nis ruined before God and although God enjoys good works the idea that a person<br \/>\ncan use works to make their state righteous before God is completely useless.<br \/>\nThis man&#39;s solution was illustrated in case-law but how is faith a conduit to<br \/>\nrighteousness in actuality? <strong>How can faith make the believer&#160; secure?<\/strong><\/p>\n<p>An oft-used and pale illustration to direct our thinking: A<br \/>\nman is at home, bankrupt and up to his eyebrow in debt. Call him Rey. <em>Any<br \/>\nsimilarities to my own present financial condition are purely coincidental.<\/em>\n<\/p>\n<p><!--more--><br \/>At Rey&#39;s door there&#39;s an official who was sent to tell him<br \/>\nthat his debt is paid. In fact, there is new place of grandeur and riches for<br \/>\nRey. This has all been accomplished, explains the messenger, by the Master of<br \/>\nthe house and his single heir. The beauty of it all is that the Master has<br \/>\nfigured out a way to make Po&#39;Man Rey a fellow co-heir with the heir.<\/p>\n<p>Rey looks at the messenger and asks &quot;what do I have to do?&quot;<br \/>\nexpecting some serious hurdles to pass over and perhaps some rigorous training.\n<\/p>\n<p>&quot;That&#39;s the best part,&quot; explains the messenger &quot;All this is<br \/>\navailable to you if you believe the message I have sent with by signing right<br \/>\nhere.&quot;<\/p>\n<p>&quot;Ridiculous.&quot; Rey answers, knowing his debt and bankruptcy<br \/>\n&quot;That makes no sense. I don&#39;t believe you.&quot; With that he closes the door<br \/>\nleaving the messenger outside to repeatedly knock. &quot;Leave me be!&quot; he calls out<br \/>\n&quot;your nuts!&quot; <\/p>\n<p>Now if Rey had instead believed the man and thrown his lot<br \/>\nwith him he would have gained all that the messenger promised. It&#39;s not that<br \/>\nRey was blind to the call or that he didn&#39;t understand the message, or that he<br \/>\ncouldn&#39;t answer because he was so bankrupt he couldn&#39;t even move?he had to<br \/>\nbelieve the messenger&#39;s words!<\/p>\n<p>This is why Paul starts off with a &quot;Therefore&quot; as a<br \/>\nconclusion from all of the previous evidence. Man is sinful; Man knows it; God<br \/>\njudges sinners; God has figured out a way to save sinners apart from law; He<br \/>\nhas done similarly in the past; &quot;Therefore we have been declared righteous by<br \/>\nfaith&quot; (5:1)<\/p>\n<p>Immediately the riches of God&#39;s righteousness are available<br \/>\nto the believer. The [unrighteous sinner who believes] has peace with the [God<br \/>\nwho judges] through our Lord Jesus Christ (5:2). End of hostilities&#8230;the sinner<br \/>\nhas now been translated (Col 1:13) to a position behind the Lord Jesus Christ. \n<\/p>\n<p>This faith has granted access into this grace, which a<br \/>\nbeliever is grounded in and can rejoice in the hope of God&#39;s glory (5:2). The<br \/>\nidea is not of rejoicing in the sense of a great party, but in the deep-rooted<br \/>\nsense, which is that firm confidence in the Lord. It makes more sense in the<br \/>\nnext verse where such a person can rejoice (be confident) in sufferings. No one<br \/>\nrejoices in that &quot;this-is-a-party&quot; sense during tribulation, but the saved<br \/>\nperson is rooted in God and they can know that although tribulation comes it<br \/>\nwill not sift them out of the Lord&#39;s hands but will instead produce endurance.<br \/>\nThis endurance results in character and this character produces hope because<br \/>\nthe very love of God has been poured out in the hearts of the believer through<br \/>\nthe Holy Spirit that was given. (5:3-5)<\/p>\n<p>This is tremendous in that God&#39;s imputed righteousness<br \/>\ndoesn&#39;t end at the end of hostilities. His righteousness is so complete that it<br \/>\nwill go beyond the peace treaty and mold believers into homes for the very<br \/>\nSpirit of God.<\/p>\n<p>&quot;Wait, wait, wait,&quot; someone may clamor, &quot;This doesn&#39;t make<br \/>\nsense. Simple belief from a sinner resulting in all this? What about a baptism?<br \/>\nWhat about understanding the words of Jesus? How is it possible for someone to<br \/>\nstart into this thing and get all of this?it makes no sense! And what of<br \/>\nafterwards? If it&#39;s all that easy, there surely must be some hard action on our<br \/>\nparts to live up to the role. Perhaps memorizing some catechisms or baptisms or<br \/>\nsomething!&quot;<\/p>\n<\/p>\n<p>&quot;That&#39;s the whole point,&quot; Paul might answer. It&#39;s not that<br \/>\nsinners must build themselves up to a level where God can declare sinners<br \/>\nrighteous&#8230;not at all. In fact, it was while people were still sinners (5:6),<br \/>\nstill guilty and against Him, that Christ died right in the nick of time, in<br \/>\ntheir place! Such an act done not for righteous people, and not even for nice<br \/>\npeople which some people might dare to die for (5:7). God demonstrated His love<br \/>\nin that while all people were still sinners, Christ died for them (5:8)! Forgive<br \/>\nmy personal application, but it was while we were enemies that Christ performed<br \/>\nthe action of the reconciliation via his subsitution&#8230;where we sinful people can<br \/>\nbe at peace before God (5:10). <\/p>\n<\/p>\n<p>As such, an unrighteous sinner who now believes can be<br \/>\nconfident that he will be saved from God&#39;s wrath (5:9). He can bank on this<br \/>\nbecause in his position behind the death of the Son he is also in his position<br \/>\nbehind the life of the resurrected Son. A believer can be confident in God<br \/>\nthrough the Lord Jesus (the man) Christ (the Son of God), through whom the<br \/>\nbeliever and any believer has been reconciled (5:10,11)!<\/p>\n<p>&quot;Look,&quot; Paul points out &quot;Sin entered the world through one<br \/>\nman and everyone was ruined. What the Son of God did was so much greater!&quot; Paul<br \/>\namplifies on the entire justification process by showing that by this one gift<br \/>\nof Christ Jesus many will be saved because what it accomplished. He focuses on<br \/>\nthe magnitude of what Christ has done for unrighteous sinners affording for all<br \/>\npeople the righteousness which leads to life (5:18)!<br \/>\nIt was for all people that this action was done, rippling backwards and<br \/>\nforwards through time, making those historical sacrifices effective and opening<br \/>\nthe vista of possibility to all (5:12-21)!<\/p>\n<p><strong>Believing, therefore, winds up being that signature which opens<br \/>\nup the vistas of possibilities which God has available by means of Jesus<br \/>\nChrist&#39;s work and gift for all of mankind. That belief firstly makes available<br \/>\nthe payment of God&#39;s wrath which has already been poured out on the Son. That<br \/>\nbelief subsequently is the access by which the Holy Spirit is poured out and<br \/>\nthe reconciliation made sure. That believer doesn&#39;t have to worry that this<br \/>\nwill not be completed, but can be confident in the Lord.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>After using case-law to establish precedence in defense of God&#39;s righteousness when He declares a sinner justified, Paul now makes the link to the present discussion. We have a man who is in a position of total depravity in that specific sense which we have previously established. The man is ruined before God and although [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[34,9],"tags":[],"class_list":["post-8","post","type-post","status-publish","format-standard","hentry","category-romans","category-salvation"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>XII Effective Belief (Romans 5) - Rey Reynoso&#039;s Bible Archive<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/biblearchive.com\/blog\/xii-effective-belief-romans-5\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"XII Effective Belief (Romans 5) - Rey Reynoso&#039;s Bible Archive\" \/>\n<meta property=\"og:description\" content=\"After using case-law to establish precedence in defense of God&#039;s righteousness when He declares a sinner justified, Paul now makes the link to the present discussion. 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