John F. MacArthur, Jr.
this is a continuation of part 1
And then came the idea that this was in imitation of the virgin Mary, with utter disregard for the fact that after the birth of Jesus, Mary and Joseph had a whole family full of children. But the lie of the system is that she was a perpetual virgin to her death. And they also elevated the celibacy because they said Christ was celibate, and this was the approximation and the imitation of Christ. And the idea began to develop that if people did this voluntarily, if lay people did this voluntarily and ascended to this high level of spiritual devotion, that wouldn’t it be imperative for their leaders to go to this high level? And again, this was the influence of some of these philosophical ideas. Shouldn’t bishops and priests be the models of asceticism? So by the third century, you started having celibate priests. And it was for the first time in the third century the Council of Elvira in Spain put down the first law that we can find in history enforcing celibacy. Bishops and priests and deacons also were to be deposed if they lived with their wives and begot children after their ordination. They would allow the ones that were married to stay married. But if you were ordained, that in itself said you will never marry. A similar decree was enacted by a Roman Council under Pope Serichias in 384 to 399.