church salvation

Evangelists and Evangelism

Montague Goodman

Thousands of men are honorably engaged mainly in their leisure hours in
teaching and preaching Christ. Yet it is probably true to say that the number of
evangelists is lamentably few, and as a direct consequence our churches and fellowships
languish. If we are to covet earnestly the best gifts, then surely there is a call in
these days for young men to covet, with a holy ambition, that rare yet greatly desirable
gift of the evangelist. What, then, are the outstanding, and in some part, unique marks
and indications of the gift of an evangelist?

An evangelist must have a consuming passion for the souls of men. A
preacher who will not evangelize except with a view to the creation or upbuilding of a
church may be right in his ambition and admirable in his objective, but he has not the
essential quality of an evangelist. The Apostle Paul had the evangelist?s heart when
he said of those who preached Christ of contention and envy and strife: “What, then?
notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I
therein do rejoice, yea, and will rejoice” (Phil. 1:18). His great yearning desire
was that Christ should be preached. “Woe is unto me, if I preach not the gospel”
(1 Cor. 9:16)! The evangelist must long for souls. He must weep over them. He must spend
himself to the utmost for them.

The evangelist must be a man of one theme and that of the Gospel.
The true evangelist is a man of one message. He must say with Paul: “I determined not
to know anything among you save Jesus Christ and Him crucified” (1 Cor. 2:2). This
does not mean on the one hand that he should confine himself to a few Gospel texts and
illustrations variously applied such as too often constitute the stock-in-trade of the
travelling evangelist. It is one thing to preach about the Gospel and quite another to
preach the Gospel. It is his province to proclaim it rather than to expound it. It is his
gift to make the tidings appear to his hearers good tidings indeed “worthy of all
acceptation” rather than good doctrine worthy of their intellectual approval.

The evangelist is essentially a winner of souls. It is this that
differentiates him from a preacher or teacher. Not that these latter may not have the joy
of seeing men saved under their faithful ministry, but it is the essential quality of the
evangelist that he is a soul winner. His message convicts men by the power of the Spirit.
Philip, the evangelist, pointed the eunuch to Christ, then baptized him and then, his work
accomplished, “the Spirit of the Lord caught away Philip and the eunuch saw him no
more” (Acts 8:39).

The evangelist is a bold and fearless preacher of Christ without
apology or concession to modern opinion.

Today we are faced with a far more educated population of men and women
impressed from their youth with views concerning the unreliability of the Scriptures and
the decadence of the Christian religion that make the work of the evangelist one of
unprecedented difficulty. It is almost axiomatic today to say that the public is not
interested in Gospel meetings or missions and does not attend them. People are not usually
actively hostile to the message but totally uninterested.

The departure of the intelligentsia among men from faith in the
revealed word of God has landed the world in a condition of unprecedented chaos, and it is
high time that present day pseudo-scientific apologetics gave place to a return to the
“Thus saith the Lord” of the old prophetic preachers. “Faith cometh by
hearing and hearing by the Word of God” (Rom. 10:17). If men of conviction and
determination would dare to proclaim the everlasting Gospel on the basis of its being not
Pauline theology but the message of the living God, and if that testimony had the backing
of a host of believers prepared to proclaim their faith in it at the cost of personal
reproach, then I am convinced that what all the Gospel campaigns in the world will never
achieve would be brought to pass and that in a surprisingly short space of time.

Evangelism is the redistribution of spiritual wealth. ?John Blanchard

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