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Words Are Special

Words are special.

Now when I say a word is special, obviously I don’t mean merely the making of A Word. Some random combination of markings displayed in a visual manner isn’t very special. But the combination of phonetics and markings that contain meaning: that’s special—precious even.

So words are un-hewn diamonds. Each letter a facet waiting for added dimension, color and brightness. Each word waiting to be used and begin sparkling with a unique intensity cut at its own perfect angle and finally displayed on the velvet of a sentence to reveal its unique glory. Each a potential shining adornment to be displayed, cherished and understood.

They’re the wonder of the caves in Lascaux, France. The markings and drawings are not so random relegated to some mindless beast but they evidence intelligence, purpose and a desire to be remembered and understood. No matter how crude, the “words” on those cave walls they were someone’s diamonds on display.

The thing about diamonds is that they’re purpose is not merely display: they’re meant to be given. The worth of them tells the person we give them to something about how we feel, what we think of them and what we expect from our being around each other. The diamond took years to forge and careful days to cut out the dross and will continue on.

Although one can speak about the beauty of diamonds or their worth all of this doesn’t matter until its placed on Her finger. There she merely has to convey the words “I’m engaged” to others and extend her hand to reveal the crystallized fire on her hand. The story of how it got there comes after the fact but the one that made it all the intangible story mean something was the evidence of the diamond on her finger.

Each word is carefully chosen but isn’t kept hidden. For a word to convey information it must be recorded and that results in language, in a tangible reality, in writing.

Nothing connects you and me but the words written here. I give them to you.

When God decided to convey information that was to last He told Moses in Exodus 17:4 “Write these words.” When God wanted the Law to be kept He personally wrote out the Law. When Christ speaks to John at some later date He tells John “Write these words.”

The words of God weren’t only stated: they were written. Then they were given to you and to me.

Words are special.

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church study

Is Campus Crusade A Local Church?

“The way you’re sitting: you’re still not so sure about what I’m saying….”

“Well yes. I mean at first it sounded like you were making a very narrow distinction about what a local church is. Then you basically say all churches are crippled–.”

“Well most anyway. I can’t really prove all.”

“Fine, so most. But I think you’re ignoring some things like Christ says where two or three are gathered in my name that’s a church. So even if they’re messed up, the church is made up of people. That would mean any group of Christians is still a church. Even Campus Crusades.”

“Christ is talking about the matter of discipline and yes he’s there in the matter of bringing a charge against a sinning brother or sister but eventually he also says to bring the matter before the church—which, you’re right: is people. The local manifestation of the Universal Church, I’ll use the term Assembly, is defined by the goals and work (as I said before) but the boundary markers are seen by those seven points. Of course, assemblies might be weak on one or more of the markers but that doesn’t negate the legitimacy of their gathering. So yes, I’m both narrowing the definition and broadening it”

“Whatever Yoda…but you haven’t addressed my main concern. Is campus crusade a local church? Should they have a membership roster? Collect for the poor? Discipline each other?”

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church study

Examples of The Crippled Church

I wanted to illustrate the main point from my last post: that any gathering of Christians might still be an ekklesia albeit horribly crippled. Up front I wanted to make my point clearer—I think we’ve restricted the meaning of the Local Church to center around a building or a specific service but have ignored the goal and work of the church as well as the boundary markers that define of what the church looks like. In so doing, I think we’ve effectively divorced the markers of the ekklesia and have made them stand on their own apart from it

So when we look at Revelation1:20 we see that Christ is examining the lamp stands of seven churches. How much light are they giving? Where are they falling short in performing their task? At what point do these gathering of Christians stop being churches?

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church study

The Crippling of the Local Church

While looking at the New Testament church I started off with a few basic assumptions (the church consists of people, the church’s existence is based on specific historical requirements and the church’s leadership, Christ, is divine). Flowing from these assumptions I pointed out a goal of the church tied directly to the purpose of the sent Holy Spirit (firstly to edify the church by teaching and comforting and secondly to convict the World of sin, righteousness and judgment).

As such, I specified seven markers which outlined the boundaries of the church: (1) the Lord’s Supper, (2) baptizing disciples, (3) loving one another, (4) disciplining its own members, (5) pure worship practices, (6) pure moral practice, (7) preaching the Word, (8) and leadership. The question now arises: can a church count as such if it fails in any of these eight boundary markers?

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study

Don’t Touch Me

Last night at chapel, I was listening to the brother expound on the resurrection of Christ and the appearance to Mary. The preaching sparked a thought that I had had in the past (and of course, which has been discussed to death in commentaries) but I wanted to put down some views on paper. Why did Christ tell Mary not to touch Him when later on in John 20 He’s telling Thomas to touch Him?