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acts church romans salvation

I Urge You

I beseech you says some Bibles. Others say I urge you. In Greek the word can be used to earnestly appeal, invite or even summon together: but in context it is an action word set in the present pointed at a person and demanding something.

Two things here; firstly you usually don’t ask (or urge) for something that isn’t happening. For example I no one has ever told me “Rey, I urge you; I beseech you. No, I beg you–please have some pizza!” You don’t need to ask; I will eat it.

I’ve spent many a superbowl Sunday with friends with no knowledge of the game but there in thanksgiving of God for enabling men to design. And I would happily cheer for both teams raising my pizza-greasy hands: touchdown!

So Paul is urging for something that isn’t being done.

Secondly, sometimes requests questions (especially the urging ones) sound as if they’re coming from a position of weakness. Like when I kept asking my wife if I could get an iPod–I urged, I beseeched but I had no power over the situation: she wouldn’t yield.

But Paul isn’t some poor Hebrew soul, begging esteemed Roman gentiles citizens who look down their classical noses . This is not the beggarly urgings of a weaker individual—this is the strong, demanded, request of the one set apart as an apostle, the servant of Jesus Christ (Head of Creation ), to carry the Gospel of the Eternal, Omnipotent, Righteous, Merciful and Living God. Snap to attention and listen!

So therefore, by the mercies of God Paul the apostle strongly demands for this thing to be done.

Romans Series

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church dispensationalism israel romans

The Olive Tree and One Salvation (Part 4 of 4) Romans 11

It is patently unfair when dispensationalists are attacked for making a distinction between the Church and Israel when theologians outside the dispensationalist camp have made a similar distinction. Indeed Paul doesn’t shy away from making the distinction when he points out that the Messiah came from the Jews.

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church dispensationalism israel romans

The Olive Tree and Israel’s Identity (Part 3 of 4) Romans 11

Some have taken the fact that Gentiles have been grafted into Israel’s natural olive tree to mean that Gentiles are now actually Jews. They might try to argue the point by highlighting several verses in Romans (for instance in Romans 2 where Paul points out uncircumcised Gentiles living circumcised lives proving themselves to be more circumcised than Jews).

Continue reading “The Olive Tree and Israel’s Identity (Part 3 of 4) Romans 11”

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church eschatology israel romans

The Olive Tree: A Future For Israel (Part 2 of 4) Romans 11

How anyone can read Paul and see no future for the literal Israel perplexes me to no end. Why would Paul compare a Gentile Branch to an Israel Branch if there is no future for a literal Israel? And if Israel’s Future is just to be part of the Church why would Paul make a big deal about God potentially removing the Gentile Branch?

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church romans

Corporate Branches of the Olive Tree (Part 1 of 4) Romans 11

As I took up Paul’s main thought in regards to Israel’s salvation I intentionally glossed over a major section–with no manipulative intent. I wanted to look at the problem of Israel’s unbelief without going into an odd theological place: namely the breaking off the Israel branch from the tree.