I?m not being nasty or short or anything like that. I would have posted this over at Theologica but for some reason it keeps saying that I’m a spanner. Basically, I’m nitpicking. Rebecca’s criticisms against other systems consisted of perceptions from outside the camp (ie: Armyraldism being untidy). That’s fine since it’s what she perceives about those systems. Perceptions from outside this particular camp (Infralapsarianism-ists) have raised an objection.
God doesn?t give the serpent a chance to defend himself. Firstly it?s cursed more than all cattle and all the beast of the field. Secondly it will go on its belly and eat dust all the days of its life. Thirdly enmity will be put between the serpent and the woman and between its seed and her seed. Fourthly, the seed of the woman will injure the head of the serpent and the serpent will injure the seed of the woman on the heel. Let the fantastic musings begin!
I get a bit depressed when I read {{Hebrews 11}}. Anybody who?s a long-time Christian is acquainted with the list of the Bastions of Faith. Sometimes non-Christians have heard of Hebrews 11 when we say ?By faith we understand that the world was framed by the word of God?. The way the chapter is renowned just makes it all the more depressing because I know the quality of my faith.
Trial -tmp(Gen 3:9-13)
I have an idea why Adam and Eve hid yet even so I think it was futile. I mean, sure we have the whole benefit of seeing God work through history so we have some understanding of what He?s capable of?but so did Adam. He saw that a bunch of animals were made for the benefit of his naming (Gen 2:19). God created his wife and he acknowledged her and was bound to her. All that and still he hid from God?s presence.
There is no mention of Eve’s walk towards the center of the Garden or if she was already there when the Serpent encountered her. The writer immediately transports us to the tree filling up Eve’s eyes, prohibitions forgotten ({{Gen 3:6}}).