Should we pray imprecatory prayers? You know, the type like the Psalm 137 where we ask for God for payback and then list cruel things like dashing babies against rocks?
Well, I think the question is phrased all wrong if we’re looking to justify cruelty.
What sort of teacher am I? Every now and then I get in a black funk where I start reexamining my motives or questioning any gift the Lord has granted or checking the barometric pressure of my big head and I sit off to the side, somberly reflecting. Maybe its that I’m tired (two kids plus one newborn can do that) or maybe its that I’m in a new area where my ministry has changed from working with urban minority teens and college age folk to working mostly with rural, white over-sixty year olds that’s causing this reflection. I don’t know what’s causing it but this time I decided to write it down.
This post is home to my study in Romans.
Present your bodies not someone else’s body. And the whole entire body, not just the grumbling part or the angry part, but all of it to be offered as a sacrifice.
I’m reminded of two examples from the Old Testament. One is from Leviticus 1 where the offering is brought to the Lord and consumed on the altar as a well-pleasing sacrifice: a soothing aroma to the Lord. The entire thing is consumed in the fire and is pleasing to the Lord but that’s easy for a dead animal: after all, the thing is alive till it gets to the tabernacle then someone slits its throat and has its corpse on the altar. Living Sacrifices have a problem with staying on hot altars, or so the saying goes.
But then we have the second example of Numbers chapter 8 where the Levites are chosen by God to do special work. They remember their past: they’ve been rescued from the bondage of Egypt and delivered from the power of Pharaoh. They have crossed the great divide of the Sea and passed from one side through the other and they were being led to an inheritance and here they stood: a people freed by God and now His. They were cleansed, they were reminded of their salvation and they were told to serve Him in the tent of meeting.
What mercies of God is he holding up as the logical progression that he can hold a “therefore” next to?
Well, chapters 9 through 11 of Romans reflect God’s right to show mercy to whoever He wills—both to the believers and to the unbelievers alike. Paul concerned about the salvation of Israel shows how Israel has been set apart so that God could show them that they are not believers and thus show mercy to the whole lot of them. God’s incomprehensible yet awesome wisdom that he would show mercy to a people—who were not His people (namely us old Gentiles) so that He could show mercy to His actual people who were being stiff necked and disobedient.
And there’s God shouting out to stubborn Israel “All the day long I have stretched out my arms to a disobedient and obstinate people!” Can you see the picture? God like a Father stretching His arms out to His stubborn child waiting to show mercy and forgiveness!