Should Romans 5:3 καυχώμεθα εν ταίς θλίψεσιν (rejoice/exult/boast in tribulations) be limited in scope to only specific type of tribulations—as in the afflictions that come about from sufferings caused directly by the believer’s profession of Christ as Lord? Some students in the class removed tribulations that come about from sinning because of καυχώμεθα addressing the tribulations; they similarly removed tribulations that come about from natural afflictions because no one should rejoice in having their legs cut off.
I don’t think this exegetical decision is viable.