Rap. Rock. Hip Hop. Jazz. Chants. Acappella. Choral. Guitars. Harmonicas. Pianos. Flutes. Organs. Drums. There are so many styles and ways of making music that the question comes up all the time: what kind of music should you use in church?
If someone hates a certain style, lovers of that style get personally offended—you’re judging them! Because of that, music has been at the heart of sometimes totally changing the local assembly and at other times splitting it right down the middle.
What I want to do is, beside touching the third-rail of Christian discussions, cut through the ways most people deal with this then move to where the questions really lie.
Chiropractic is type of alternative medicine. The National Center for Complementary and Alternative Medicine (NCCAM) defines alternative medicine as “medicine that is not generally considered part of conventional medicine”. The reason that it Chiropractic not considered part of conventional medicine is because, like other forms of alternative medicine, the claims of the practice lack observable, repeatable, and scientifically rigorous evidence.
This isn’t to say that there isn’t any evidence (there’s a bunch of anecdotal evidence); it is to say that the evidence is not scientifically established nor is it repeatable. So one of the NCCAM’s missions is to study through scientific investigation the usefulness and safety of complementary and alternative medicine.
The modern world runs rampant. Everyone does what is right in their own eyes. On the one hand people refuse to give thanks to God and embrace every spiritual stupidity available to them. On the other, people take a morally superior, yet hypocritical, high-ground which looks really godly but denies the power of God.
And then you’re supposed to applaud each individual effort at being self-governed.
How is a Christian supposed to live with convictions in a world like that? How can someone even be a Christian in this modern world?
Samuel, one of the last judges, lived in a day like ours. When he was called as a prophet in 1 Samuel 3, we learn four major things about God, his word, and the proper response of God’s people.
Depression is not imaginary. Well, not always. It’s not always simply physical either. You ask google what causes depression and you get all sorts of answers, but they mostly seem to indicate there is an answer.
Society’s Limited View on Depression
Society has an extremely limited view of the human person. Non-theists hearing that will shake their heads waiting to hear something about spiritual components of persons (they’d be right to expect it but still fall woefully short of the full picture); Christians hearing this will offer a resounding “no duh”.
But in this society, you’ll find non-theists denying any aspect to a human being that is non-physical. The most important problem facing the hungry and homeless is that they are hungry and homeless, full stop, look no further beyond that present state.
Here is an old joke that I vaguely remember my Father using: People tell me that on every public bus there is always one nut-job. A complete wacko. An absolute loon. Look around, they’d say, and you’ll always find one. So I keep riding the bus to find out, constantly looking for the one nut-job. I could never find him.
I’m going to be honest here. Just like the joke about being the one nut-job, I’m afraid of being the false teacher Scripture warns about. It is a creeping fear crowding behind me right up until I walk towards the pulpit. Then, even when I open my mouth, I can feel the fear behind me whispering a warning: don’t fall into the false teacher’s trap.
Now, don’t start telling everyone “Rey says he’s a false teacher.” Hear me out.
The reason for my fear is that false teaching has an attractive pull in (at least) two directions. It not only draws hearers but it’s attractive to those who are handling the truth. And because it’s strong allure, I think it’s more pervasive than we think.